Posted on May 2, 2015 by TAW

Utah Polygamy and Divorce – 1880 to 1930

Summary: I promised another post on divorce and I finally have enough data to write about. So here it is. (This just keeps getting more and more interesting.)

I have analyzed census data from 1880, 1890, 1900, 1910, 1920, and 1930. I restricted the analysis to the white, 15 and older population for the states and territories of the lower 48 states.

In 1880 Utah’s female divorce rate was the third highest in the US, only New Mexico and Nevada are higher. From 1880 to about 1910 Utah’s female divorce rate steadily decreases while the rest of the US tends to increase. From 1910 to 1930 Utah’s female divorce rate rapidly increases, following the national trend. The male divorce rate from 1890 to 1930 follows the national trend.

When looking at the difference in percent male and percent female divorce rates we see that in 1880 Utah had the second highest difference in the US, only Nevada is higher. Utah’s over 15 male to female ratio in 1880 was about 1.1 while Nevada’s was almost 2.5. Utah had a population of 143,964 compared to Nevada’s 62,266. From 1890 and 1900 Utah had the highest difference in male and female divorce rates in the United States. By 1910 Utah’s male and female divorce rate difference was the second only to Colorado. By 1920 Utah had the second highest divorce rate difference, only California was higher. By 1930 the difference in Utah’s male-female divorce rate was equal to the US third quartile.

Because the male and female divorce rates for US states and territories are correlated better than 89% two factor plots provide some additional insight. When the female divorce rate is plotted against the male divorce rate Utah stands out from the national trend for 1880, 1890, and 1900. For 1910 and 1920 it stands out a little. By 1930 Utah is well within national trends.

The only explanation I can see for this is polygamy. It appears that polygamy increased Utah’s female divorce rate noticeably above national trends. And this effect lasted for 20 years after the Church of Jesus Christ of Latter-day Saints officially stopped polygamy in 1890, maybe longer.

The value of this goes beyond academic interest. It can also relate to the gay marriage debate currently going on in the US Supreme Court. If the state can ban polyamorous unions then why not same sex marriage. From this data we can see quite objectively that polygamy increases the female divorce rate. I’m not going to get into that debate now but you can hear the supreme court arguments here and here. Continue reading →

Posted on December 25, 2007 by TAW

Was Mormonism Ever Pro-slavery?

Summary: On the McLaughlin Group Lawrence O’Donnell ranted against Mormonism. He said the LDS faith is racist and Joseph Smith was a criminal. He also accused the Church of being pro-slavery. His views are extremely biased–that will be obvious to anyone who watches the clip below.

So, was Mormonism ever pro-slavery?

The LDS faith was never pro-slavery. Neither were Joseph Smith and Brigham Young–the only LDS Presidents during the antebellum period. Joseph Smith wanted to free the slaves by purchasing their freedom. Brigham Young said, “I am neither an abolitionist nor a pro-slavery man.” He goes on to say if he had to choose he would be against the pro-slavery side.

Brigham Young wanted Utah to be a free state, but as a territory it permitted slavery. Though there were probably never more than 100 slaves in the entire territory.

Naturally, politics came into play. When the church was in Missouri it was accused of being abolitionist, which is something Joseph Smith had to deal with. Brigham Young was afraid if slavery were abolished polygamy would be next. So they both walked a political tightrope.

Their positions on slavery are not what we would like them to be. But I cannot conclude either of them were pro-slavery. Continue reading →

Posted on August 11, 2007 by TAW

Images, Icons, and the Christian Cross

Modern Christian Symbols

The cross has symbolic and/or liturgical use in nearly every Christian denomination. It has many iconic forms such as the crux immissa (†), crux simplex (|), crux decussata (X), crux commissa (T), and the Greek forms (+). A cross that has an image of the body of Christ hanging on it is known as a crucifix. Most Protestant denominations do not use this symbol, but instead use an empty cross to symbolize Christ’s resurrection.[1]

The Christian writer Tertullian (circa A.D. 200) says in his Apology, “if any of you think we render superstitious adoration to the cross, in that adoration he is sharer with us” (Apology 16), referring to the Christian practice of using the cross as part of the worship of God and to the pagan tendency to worship images that in form resemble a cross.[2] Christians were generally reluctant to display any outward Christian symbols for fear of persecution. But after Christianity became universally recognized (A.D. 313) the public display of crosses became common. Continue reading →

Posted on July 19, 2007 by TAW

Is Mormonism Christian?

Whether or not one thinks of Mormonism as Christian can depend largely on where one stands in the debate. Mormons would like to be thought of as Christian by others, and I suspect that many non-Mormon Christians do, but many well educated Protestants and Catholics do not. So on what basis is Mormonism Christian or not Christian? In a debate with Orson Scott Card, author of Ender’s Game, Dr. Albert Mohler argues, “Are Mormons ‘Christians’ as defined by traditional Christian orthodoxy? The answer to that question is easy and straightforward, and it is ‘no.’” (debate here) But why does he view Mormonism as affirmably non-Christian? He writes,

The orthodox consensus of the Christian church is defined in terms of its historic creeds and doctrinal affirmations. Two great doctrines stand as the central substance of that consensus. Throughout the centuries, the doctrines concerning the Trinity and the nature of Christ have constituted that foundation, and the church has used these definitional doctrines as the standard for identifying true Christianity…Normative Christianity is defined by the Apostles Creed, the Nicene Creed, and the other formulas of the doctrinal consensus. These doctrines are understood by Christians to be rooted directly within the Bible and rightly affirmed by all true believers in all places and throughout all time…The major divisions within Christian history (Roman Catholicism, Eastern Orthodoxy, and Protestantism) disagree over important issues of doctrine, but all affirm the early church’s consensus concerning the nature of Christ and the Trinitarian faith. These are precisely what Mormonism rejects. (“Mormonism is Not Christianity“)

Continue reading →

Posted on July 6, 2007 by TAW

Mormonism and the Creeds of Christendom

All Christendom agrees that the Bible is a fundamental source for church doctrine and practice. In many of the Protestant churches it is the sole authority; as such all creeds are subordinate to the Word of God. The Roman Catholic and Greek Orthodox churches hold that both tradition and scripture is the repository of authority and practice for the Christian faith; in these matters tradition and scripture are coordinate. However, despite these differences historical Christianity has two sources of common agreement: the Bible and the early Christian creeds. (See Four Important Early Christian Creeds.) Continue reading →

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A blog about Mormon history, its people and beliefs. For Mormons and non-Mormons.

Category Archives: Mormonism